{"id":9719,"date":"2025-03-15T00:27:02","date_gmt":"2025-03-14T23:27:02","guid":{"rendered":"https:\/\/www.salama-mag.com\/salamamag\/?p=9719"},"modified":"2025-03-15T00:27:03","modified_gmt":"2025-03-14T23:27:03","slug":"lutte-et-esperance","status":"publish","type":"post","link":"https:\/\/www.salama-mag.com\/salamamag\/lutte-et-esperance\/","title":{"rendered":"LUTTE ET ESP\u00c9RANCE <\/span>"},"content":{"rendered":"\n
\"\"<\/figure>\n\n\n\n

Faisons un petit rappel : \u00ab Une l\u00e9gende veut que l\u2019origine du 8 mars remonte \u00e0 une manifestation d\u2019ouvri\u00e8res am\u00e9ricaines du textile en 1857. Ce mythe est n\u00e9 en 1955 d’un article du quotidien communiste L’Humanit\u00e9 qui relatait une manifestation de couturi\u00e8res new-yorkaises, un si\u00e8cle auparavant, en 1857. \u00bbLorsque l’on se retourne vers l\u2019histoire, on d\u00e9couvre qu’en 1903 est n\u00e9 un mouvement f\u00e9ministe en Grande-Bretagne nomm\u00e9 \u00ab les Suffragettes \u00bb. Pendant 15 ann\u00e9es, elles ont multipli\u00e9 les actions spectaculaires pour faire conna\u00eetre leur cause et surtout pour obtenir le droit de vote.D\u00e8s 1923, Hoda a fond\u00e9 l\u2019union f\u00e9ministe \u00e9gyptienne, et en 1926, au Liban, l\u2019article 21 de la constitution avait accord\u00e9 le droit de vote aux citoyennes libanaises de plus de 21 ans. En Tunisie, en 1934, le groupe politique Soci\u00e9t\u00e9 des dames musulmanes a \u00e9t\u00e9 cr\u00e9\u00e9. En 1929, le premier congr\u00e8s de femmes palestiniennes \u00e0 J\u00e9rusalem a r\u00e9uni plus de trois cents d\u00e9l\u00e9gu\u00e9es. Et en 1951, le Maroc a compt\u00e9 sa premi\u00e8re femme aviatrice\u2026Qasim Amin, \u00ab le p\u00e8re \u00bb du f\u00e9minisme en Orient, \u00e9crivait en 1899 : \u00ab C\u2019est m\u00e9priser la femme que de l\u2019emprisonner dans sa demeure et de se vanter qu\u2019elle n\u2019en sorte que dans un cercueil pour aller dans la tombe. \u00bb Le statut de la femme a-t-il pour autant \u00e9volu\u00e9 depuis ? Si l\u2019on se penche sur sa condition \u00e0 travers le monde, on s\u2019aper\u00e7oit qu\u2019elle n\u2019est pas si diff\u00e9rente de celle qui pr\u00e9valait \u00e0 la fin du si\u00e8cle dernier. En Occident, des progr\u00e8s consid\u00e9rables ont permis son \u00e9mancipation, cela en d\u00e9pit d\u2019un bouleversement \u00e9norme dans les l\u00e9gislations qui, pratiquement toutes, \u00ab promettent \u00bb aujourd\u2019hui l\u2019\u00e9galit\u00e9 des droits et des chances. N\u00e9anmoins, nous constatons en Europe, et en particulier en France, de plus en plus de violences faites aux femmes et de f\u00e9minicides. Pour les pays du tiers-monde, par exemple en Afrique ou dans certains pays orientaux ou arabes, le foss\u00e9 est encore grand. Le poids des traditions et des religions ne s\u2019est jamais fait autant ressentir.En Alg\u00e9rie, depuis le vote en 1984, le code de la famille alg\u00e9rien a toujours suscit\u00e9 les foudres des partisans de l\u2019\u00e9galit\u00e9 des droits entre hommes et femmes. Pourtant, depuis 2005, il y a eu des am\u00e9liorations et des changements, mais il y a encore des ambigu\u00eft\u00e9s dans certains articles et leur application. C\u2019est pour cela qu\u2019aujourd\u2019hui encore, de nombreuses associations se battent pour son abrogation. L\u2019entr\u00e9e du monde dans une \u00e8re nouvelle est per\u00e7ue comme une v\u00e9ritable fracture par les conservateurs de tous bords. Il reste donc, \u00e0 l\u2019\u00e9vidence, beaucoup \u00e0 faire ; elle devra se battre encore longtemps et avec toutes ses forces.

Au regard de l\u2019actualit\u00e9 mondiale, la journ\u00e9e du 8 mars semble toutefois pleine d\u2019espoir. L\u2019utopie de cette c\u00e9l\u00e9bration pleine d\u2019esp\u00e9rance ne doit pas cependant masquer la r\u00e9alit\u00e9. En fait, il appartiendra \u00e0 toutes les femmes de tirer parti elles-m\u00eames des acquis arrach\u00e9s par des luttes et de prendre la place qui leur appartient de surcro\u00eet. Les femmes alg\u00e9riennes veulent prendre leur place et mettre en exergue leur capacit\u00e9 d\u2019agir et de d\u00e9cider. Esp\u00e9rons que la marginalit\u00e9 est d\u00e9sormais finie pour elles !<\/p>\n\n\n\n

H. H. S<\/strong><\/p>\n\n\n\n

<\/p>\n\n

<\/div>","protected":false},"excerpt":{"rendered":"

Faisons un petit rappel : \u00ab Une l\u00e9gende veut que l\u2019origine du 8 mars remonte \u00e0 une manifestation d\u2019ouvri\u00e8res am\u00e9ricaines du textile en 1857. Ce mythe est n\u00e9 en 1955 d’un article du quotidien communiste L’Humanit\u00e9 qui relatait une manifestation de couturi\u00e8res new-yorkaises, un si\u00e8cle auparavant, en 1857. \u00bbLorsque l’on se retourne vers l\u2019histoire, on […]<\/p>\n","protected":false},"author":8,"featured_media":9674,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-9719","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-editorial"],"yoast_head":"\nLUTTE ET ESP\u00c9RANCE - Salama Magazine<\/title>\n<meta name=\"description\" content=\"SALAMA le magazine en langue fran\u00e7aise en France et en Alg\u00e9rie qui propose une ligne \u00e9ditoriale Grand Public \u00e0 l\u2019intention d\u2019un lectorat Fran\u00e7ais et Maghrebin, ainsi qu\u2019\u00e0 toute personne ayant des affinit\u00e9s avec ces cultures.\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.salama-mag.com\/salamamag\/lutte-et-esperance\/\" \/>\n<meta property=\"og:locale\" content=\"fr_FR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"LUTTE ET ESP\u00c9RANCE - 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